BRAHMA SUTRA BHASHYA ENGLISH TRANSLATION PDF
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And Smriti texts say the same. But on account of nearness there translatiob that designation. With the Highest; for thus it says. Non-return, according to Scripture; non-return, according to Scripture. And there is no aiming at the effected Brahman. And for the same reason all follow after. The Highest, Gaimini thinks; on account of primariness of meaning. The absence, Badari holds; for thus Scripture says.
Of the other also there is thus non-clinging; but at death. For there is the bbashya ‘whatever he does with knowledge. And on account of meditation. In the sole nature of intelligence; as that is its Self. Non-division, according to statement.
Full text of “Brahma Sutra Sankara Bhashya English Translation Vasudeo Mahadeo Apte “
The view of Brahman, on account of superiority. Hence not in the way brah,a destruction of bondage. Since, up to the union with that i.
For the same reason also during the southern progress of the sun. And on account of Smriti. Those not depending on symbols he leads, thus Badarayana thinks; there being a defect in both cases; and he whose thought is that. And because Scripture declares it.
But only those former works the effects of which have not yet begun; on account of that being the term. And it is common up to the beginning of the way; and the immortality is that which is obtainedwithout having burned. On the soul’s having approached the highest light there is manifestation; as we infer from the word ‘own. In bhashyya because that is seen.
On the attainment of this, there result the non-clinging and the destruction of later and earlier sins; this being declared. The entering is as in the case of a lamp; for thus Scripture declares. But the Agnihotra and the rest, because they tend to that effect only; this being seen.
In a nature like that of Brahman, thus Gaimini thinks; on account of suggestion and the rest. Conductors, this being indicated. The Self, on account of subject-matter. Him who meditates on the effected Brahman, thus opines Badari; because for him going is possible.
For this reason Badarayana holds him translatuon be of both kinds; as in the case of the twelve days’ sacrifice.
Brahma Sutra (Vedanta Sutra) English Translation – Brahma Sutra Bhashya by Adi Shankaracharya
From the year to Vayu; on account of non-specification and specification. From the embodied soul; for that one is clear, according to some. And Scripture declares the difference. And to that very subtle body there belongs the warmth, this only being reasonable.
Brahman the texts describe the Samsara bhsahya. On the path beginning with light, that being known. According to some a class of good works other than these, of both kinds. When there is a body, as in the waking state. It refers either to dreamless sleep or to union sampatti yranslation for this is manifested.
[Advaita-l] English translation of Brahma sutra bhasya of Shankara
And on account of Brahman being specified. That is united with the ruler, on account of the going to it, and so on. Where concentration of mind is possiblethere; on account of there being no difference. That mind in breath, owing to the subsequent clause. In the absence of a body, as in the state of dream; that being possible. Sitting; on account of possibility.